This paper examines how Luce Irigaray, Judith Butler, and bell hookshave turned to spirituality in their feminist discourses. Their turn to spiritualitymay be quite unexpected, especially to the people who tend to associatespirituality with institutionalized religions and think that it oppresses women ratherthan empowers them. As for Irigaray, she pushes her sexualized politics into aspiritual domain and yet in turn elaborates how spirituality contributes to theliberation of women and a loving relationship between men and women. Butleralso adds a spiritual dimension to her ethical pondering for the purpose oftheorizing interdependency. Her emphasis on transcendence of temporal zone, andher statement of “I am my relation to you” mark quite a radical turn to spiritualityon the basis of her awareness of epistemic limit. As for hooks, she regardsspirituality as a vital vehicle to affirm herself and her people and to effectpolitical activism. The three feminists all attempt to present spirituality as anantidote to contemporary disease.